After his conversion, the apostle Paul took up the mission to bring the gospel to the Gentile world. The success God gave him raised significant questions about the relationship between the Jewish roots of the emerging Christian faith and the new Gentile followers of Jesus. A council of Jewish and Gentile Christian leaders met in … Continue reading –>
Sabbath afternoon’s introduction has Matthew 28:18-20 giving us Hymn 378, “Go, Preach My Gospel” – the Great Commission, known as our Mission Statement. We may then request “Baptize Us Anew”, Hymn 258. Hymn 346, “Lord, Who Dost Give to Thy Church” encourages our Pastors, and also those who are like Dorcas, “helping the needy their … Continue reading –>
1, A new kind of community. Seven people selected from the early Christian church were assigned the responsibility for organizing members to meet the physical needs of the neediest members of the congregation. These would include housing, feeding, clothing, childcare, and many other responsibilities that some families would have difficulty meeting. Thousands of years later … Continue reading –>
Key Thought: Following Jesus’ commission and empowered by the Spirit, the early believers shared what they had, lived lives of faithful service to those in need. August 31, 2019 1. Have a volunteer read Acts 9:36. Ask class members to share a thought on what the most important point in this text is. If you … Continue reading –>
As the church began to spread—as Jesus predicted—“in Jerusalem, and in all Judea and Samaria, and to the ends of the earth” (Acts 1:8, NIV), new believers took up the faith and ministry of Jesus. Among these was Dorcas—also known as Tabitha—in the city of Joppa. She obviously took seriously Jesus’ particular instruction that when clothing … Continue reading –>
After Jesus’ ascension and the coming of the Holy Spirit at Pentecost, the group of believers grew rapidly and created the early church, a new kind of community among the followers of Jesus, and initially led by His original disciples. However, this new community was not just something that they made up among themselves; rather, … Continue reading –>
Read for This Week’s Study: Acts 2:42-47; Acts 4:32-37; Matt. 25:38, Matt. 25:40; Acts 9:36; 2 Cor. 8:7-15; Romans 12:1-21; James 2:1-9. Memory Text: “Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble, and to keep oneself unspotted from the world” (James 1:27, NKJV). The verses known as the Great Commission (Matt. 28:18-20) are among the … Continue reading –>
Doctor Demands Abortion By Andrew McChesney, Adventist Mission Dina, a 60-year-old grandmother living in the Soviet Union, prayed every morning, “Lord, send me someone who I can tell about You”. One day after praying, Dina waited at the bus stop in Petropavlovsk-Kamchatsky, capital of the Far East region of Kamchatka. Noticing a pregnant woman, she … Continue reading –>
Further Thought: Read Ellen G. White, “The Good Samaritan”, pages 497-505, and “The Least of These My Brethren”, pages 637-641, in The Desire of Ages; “A Great Gulf Fixed”, pages 260-271, “Who Is My Neighbour?” pages 376-389, in Christ’s Object Lessons. “Christ tears away the wall of partition, the self-love, the dividing prejudice of nationality, and teaches a love for all … Continue reading –>
A couple of years ago, the divorced mother of a young girl I was studying with for baptism called me. Her daughter had a piano recital that Sunday afternoon and her father was going to be a no-show, as usual. The mother shared that it would mean a lot if I could be there. I … Continue reading –>
Another occasion when Jesus was asked a question and gave an answer quite different from what might have been anticipated is found in the sermon recorded in Matthew chapters 24 and 25. The disciples came to Jesus and asked about the destruction of the temple in Jerusalem and the time of Jesus’ return (see Matt. 24:1-3). … Continue reading –>
In the parable of the rich man and Lazarus (see Luke 16:19-31), Jesus contrasts the lives of two men—one rich, one desperately poor. In the absence of social welfare, community hospitals, or soup kitchens, it was a common practice for those in need, disabled, or otherwise disadvantaged, to beg outside the homes of the wealthy. It was … Continue reading –>
