Further Thought: “In several places in the battle of Armageddon narrative the hideous creatures and the ugly events take the back stage for a moment and a glimpse of more personal truth appears. As we have seen, one of them is Revelation 16:15: ‘Behold, I come like a thief! Blessed is he who stays awake and keeps … Continue reading –>
You can view an in-depth discussion of “Babylon and Armageddon” in the Hope Sabbath School class led by Pastor Derek Morris. (Adobe Flash Player version.) A Youtube version of this week’s lesson at Hope Sabbath School is below. You can download the video, the MP3 audio, and the lesson outline from the HopeTV Sabbath School … Continue reading –>
Read 1 Kings 18:18-40. What happens, how does the story end, and (without pushing the parallels too far) how does this story reflect what will happen — but on a grand scale — as the great controversy climaxes at the end of time? The battle on Mount Carmel was between Elijah, prophet of God, and the … Continue reading –>
And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat: But I have prayed for thee, that thy faith fail not. Luke 22:31-32 Those were the cautionary words spoken to Simon Peter on the eve of the most terrible day of his life. Jesus was … Continue reading –>
What, though, is this great battle of Armageddon? First, the name seems to mean “Mountain of Megiddo”. However, there is no mountain in the area known as Megiddo, but Mount Carmel was located in the vicinity, and scholars have seen the phrase Mountain of Megiddo as a reference to Mount Carmel. More to the point, Bible students … Continue reading –>
Though most people, including many Christians, don’t know much about the book of Revelation, one image or word from it has reached popular culture: Armageddon (see Rev. 16:16). Even in secular culture the word has come to stand for a final struggle in which the fate of the earth hangs in the balance. Hollywood produced a movie called Armageddon about … Continue reading –>
“The wine of her wrath” Our lesson opens with a listing of the six texts in Revelation that refer to Babylon. Does the term “Babylon” refer to troublesome times for God’s people near the end of the world as we know it? Or is the word focused mainly on confusing God’s people by proclaiming false … Continue reading –>
Our singing this week commences with a hymn of the desire to be the opposite person to the woman in our memory text. If you have the privilege of possessing the SDA Hymnal prior to 1985, you could sing: Hymn 617, “Lord, I Care Not for Riches…..Is my name written there, On the page white … Continue reading –>
However corrupt and far-reaching the influence of Babylon has been in the world, the book of Revelation teaches that one day it will all end. Read Revelation 18:1-10. What do these verses tell us about “Babylon the great”? The second angel’s message (Rev. 14:8) about the fall of Babylon is repeated here, in Revelation 18:2. It is an expression … Continue reading –>
Read Revelation 14:8; Rev. 16:19; Rev. 17:5; Rev. 18:2, Rev. 18:10, Rev. 18:21, the six references to Babylon in the book of Revelation. Keeping in mind the story of Babylon as it appeared in the Old Testament, what do these texts teach us about Babylon as it appears in the context of last-day events? It has been said that the Bible … Continue reading –>
Read for This Week’s Study: Rev. 14:8; Rev. 16:19; Isa. 52:9; Rev. 18:1-10; Rev. 16:12-16; 1 Kings 18:1-40; 1 Cor. 15:1-2. Memory Text: “On her forehead a name was written: MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND OF THE ABOMINATIONS OF THE EARTH” (Revelation 17:5, NKJV). The book of Revelation, as we already have noted, comes filled with images and language taken … Continue reading –>
Since none of us want to receive the mark of the beast, perhaps we should ask whether there’s more to the seal of God and the mark of the beast than we usually consider. So let’s look a little deeper. The Image of God The Sabbath School Lesson for Tuesday, June 12, 2018, states that in … Continue reading –>
