Read Ellen G. White, “The Law and the Covenants,” pp. 363–373, in Patriarchs and Prophets. “But if the Abrahamic covenant contained the promise of redemption, why was another covenant formed at Sinai? In their bondage the people had to a great extent lost the knowledge of God and of the principles of the Abrahamic covenant. . . … Continue reading –>
Friday Nwamaga I grew up in a family that worshipped idols, but I often wondered about my Christian friends’ beliefs. When a friend invited me to attend church with him, I went. My parents were angry when they learned what I’d `done. But something had moved me during the worship service, and from then on … Continue reading –>
Paul’s brief sketch of Israel’s history was designed to counter the arguments made by his opponents who claimed that they were the true descendants of Abraham and that Jerusalem—the center of Jewish Christianity and the law—was their mother. The Gentiles, they charged, were illegitimate; if they wanted to become true followers of Christ, they must … Continue reading –>
Madeline and Melvin were in love. No question about it. At every opportunity they would steal glances at each other and talk with nudges and grins. Everybody knew.1 They would soon be married. Then Melvin dropped a bombshell. Both Madeline and Melvin had been married before, and Melvin wasn’t ready to risk a repeat performance of … Continue reading –>
“…the women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves…” Galatians 4:24, NIV So much has been written and said about two covenants in Christendom that it has become trite. However, this week’s lesson compels us to revisit the dichotomy, albeit with oft repeated assumptions and … Continue reading –>
What type of covenant relationship did God want to establish with His people at Sinai? What similarities does it share with God’s promise to Abraham? Exod. 6:2–8, 19:3–6, Deut. 32:10–12. 1 God desired to share the same covenant relationship with the children of Israel at Sinai that He shared with Abraham. In fact, similarities exist between God’s words to … Continue reading –>
Key Thought: Self-righteousness is referred to as the old covenant. The new covenant is the everlasting covenant of grace ultimately fulfilled in Christ. [Teaching Plan for “The Two Covenants” November 30, 2011] 1. Have a volunteer read Galatians 4:21-23. A. Ask class members to share a short thought on what the main idea of this … Continue reading –>
Why does Paul have such a disparaging view of the incident with Hagar? Gal. 4:21–31, Genesis 16. What crucial point about salvation is Paul making through his use of this Old Testament story? 1 Hagar’s place in the Genesis story is directly related to Abram’s failure to believe God’s promise. As an Egyptian slave in Abram’s household, Hagar likely … Continue reading –>
What covenant promises did God make to Abram in Genesis 12:1–5? What was Abram’s response? 1 God’s initial promises to Abram make up one of the more powerful passages in the Old Testament. These verses all are about God’s grace. It is God, not Abram, who makes the promises. Abram had done nothing to earn or merit … Continue reading –>
Many regard Paul’s interpretation of the history of Israel in Galatians 4:21–31 as the most difficult passage in his letter. That’s because it is a highly complex argument that requires a broad knowledge of Old Testament persons and events. The first step in making sense of this passage is to have a basic understanding of an Old … Continue reading –>
Read for This Week’s Study: Gal. 4:21–31; Gen. 1:28; 2:2, 3; 3:15; 15:1–6; Exod. 6:2–8; 19:3–6. Memory Text: “But the Jerusalem that is above is free, and she is our mother” (Galatians 4:26) Christians who reject the authority of the Old Testament often see the giving of the law on Sinai as inconsistent with the gospel. They conclude that the covenant given … Continue reading –>
“In the Galatian churches, open, unmasked error was supplanting the gospel message. Christ, the true foundation of the faith, was virtually renounced for the obsolete ceremonies of Judaism. The apostle saw that if the believers in Galatia were saved from the dangerous influences which threatened them, the most decisive measures must be taken, the sharpest … Continue reading –>
