Paul bestows his blessing on those who, he says, “follow this rule” (Gal. 6:16, NIV, NRSV). Given the context, what “rule” do you think Paul is talking about? 1 The word translated “rule” literally refers to a straight rod or bar used by masons or carpenters for measuring. The word eventually took on a figurative meaning referring to the … Continue reading –>
Having emphasized the centrality of the Cross of Christ to the Christian life, Paul now emphasizes the second fundamental tenet of his gospel message: justification by faith.1 As we have seen all quarter, Paul has basically pitted circumcision against the gospel. Yet, he’s not against the practice itself. Paul has made several strong statements against … Continue reading –>
“But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world”(Gal. 6:14).1 Having exposed the motives that prompted some to insist on circumcision, Paul presents his gospel message to the Galatians one final time, though only in … Continue reading –>
Read Galatians 6:12, 13. What is Paul saying in these verses? 1 Although Paul has hinted previously about the agenda and motivation of his opponents (see Gal. 1:7, 4:17), his remarks in Galatians 6:12, 13 are the first explicit comments he makes about his opponents. He describes them as wanting “to make a good showing in the flesh” (ESV). The phrase “a good showing” in … Continue reading –>
Compare Paul’s closing remarks in Galatians 6:11–18 to the final remarks he makes in his other letters. In what way is the ending of Galatians similar to and different from them? (See the final remarks in Romans, 1 and 2 Corinthians, Ephesians, Philippians, Colossians, and 1 and 2 Thessalonians.) 1 Paul’s closing remarks are not always uniform, but a number of common elements appear in them: (1) greetings to specific individuals, … Continue reading –>
Read for This Week’s Study: Gal. 6:11–18, Rom. 6:1–6, 12:1–8, 2 Cor. 4:10, 5:17, 11:23–29. Memory Text: “But far be it from me to boast except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world” (Galatians 6:14) This study on Galatians has been intense. That’s because the letter … Continue reading –>
By faith Abraham obeyed when he was called to go out to the place which he would receive as an inheritance. And he went out, not knowing where he was going. (Hebrews 11:8 NKJV) He who believes in the Son has eternal life; but he who does not obey the Son will not see life, … Continue reading –>
“The Spirit of God keeps evil under the control of conscience. When man exalts himself above the influence of the Spirit, he reaps a harvest of iniquity. Over such a man the Spirit has less and less influence to restrain him from sowing seeds of disobedience. Warnings have less and less power over him. He … Continue reading –>
A. Esansaari 1 A few years ago a friend offered me some CDs of sermons from his pastor. I wondered why Adventist pastors in Finland didn’t offer their sermons on CDs. It would be a great way to reach out beyond the church community as well as keep in touch with members who were ill or … Continue reading –>
Key Thought: The indication of God’s presence is in the spirit manifested within the church. Intentional acts of kindness, help in trials, and forgiveness and restoration are extended to those who err. [Teaching plan for “The Gospel and the Church” December 21, 2011] 1. Have a volunteer read Galatians 6:1. A. Ask class members to … Continue reading –>
Timothy loved the trumpet. By the time he turned fourteen he could play scales in all the keys and challenging exercises. He even presented “special music” for church. During secondary school Timothy listened carefully to all the trumpet music he could get his hands on and taught himself to slur notes, to manage extreme vibrato, … Continue reading –>
In Galatians 6:7, the word translated “mocked” (mukterizo) occurs only here in the New Testament, though it often appears in the Greek translation of the Old Testament. It literally means “to turn up one’s nose in contempt.” In the Old Testament it typically refers to the despising of God’s prophets (2 Chron. 36:16, Jer. 20:7), … Continue reading –>
