Read for This Week’s Study: Matt. 14:1-21, Exod. 3:14, Matt. 14:22-33, Isa. 29:13, Matt. 15:1-20, Matt. 15:21-28. Memory Text:“‘I, the LORD, have called you in righteousness; I will take hold of your hand. I will keep you and will make you to be a covenant for the people and a light for the Gentiles’” (Isaiah … Continue reading –>
“With or without religion,” someone said, “you would have good people doing good things, and evil people doing evil things. But for good people to do evil things, that takes religion.” In the 1600s, French mystic Blaise Pascal famously warned “men never do evil so completely and cheerfully as when they do it from religious … Continue reading –>
As should be clear from the Gospel records, Jesus didn’t abolish the Sabbath. If anything, He restored the Sabbath, freeing it from the cumbersome burdens people had placed on it. Hundreds of years later Christians were still resting and worshiping on Sabbath. The fifth-century historian Socrates Scholasticus wrote: “Almost all churches throughout The World celebrated … Continue reading –>
It is very interesting to read through the Gospels and to see all the times that the writers recorded the Sabbath incidents between Jesus and the religious leaders. Why would all four Gospel writers include, in some cases numerous accounts, of the struggle that Jesus had with the leaders over Sabbath keeping if the Sabbath … Continue reading –>
This was the climate that Jesus was ministering in: rigid impossibilities required for Sabbath keeping that ruined the original purpose of the Sabbath. It was to be a day to rest from our work; a day to worship God and fellowship with other believers in ways that we cannot do during the work week; a … Continue reading –>
If, as so much of the Christian world argues, the seventh-day Sabbath was abolished, replaced, superseded, fulfilled (whatever), then why did Jesus spend so much time dealing with how to keep the Sabbath? Read the following verses. What are the issues under contention in these scenes, and what are not the issues? Matt. 12:1-2; Luke 14:1-6; … Continue reading –>
In Matthew 11:20-27, Jesus begins with a powerful rebuke to some of the cities in Galilee who rejected His ministry. What makes the rebuke, and His warning of condemnation, so frightening is that these cities had been given great opportunities to know the truth. He, the Truth (John 14:6), had walked in the flesh among … Continue reading –>
Read for This Week’s Study: Matt. 11:28-30; Matt. 12:1-2; Luke 14:1-6; John 5:9-16; Matt. 12:9-14; Isa. 58:7-13. Memory Text:“‘Come to me, all you who are weary and burdened, and I will give you rest’” (Matthew 11:28, NIV). Christ was a living representative of the law. No violation of its holy precepts was found in His … Continue reading –>
Who among us doesn’t know the reality of the great controversy? We know about this war because we feel it inside us on a daily basis. We live in a broken world, a world cursed with anxiety and pain. A world where a serpent isn’t limited to one tree in the middle of a garden … Continue reading –>
All through history, humans have engaged in warfare. Something in human nature causes the people of one group to want to plunder, pillage, and slaughter those of another. In a book about her father, British philosopher Bertrand Russell, Katherine Tait wrote about her father’s concern at the outbreak of World War I regarding the joy … Continue reading –>
