Imagine it. Lights and a voice, and you’ve been knocked to the ground blinded by the flash. And then you hear this voice, powerful and deep: “Why have you been persecuting Me?” Bewildered, frightened and not a little bit worried, you look up. You can’t see. You muster the courage to speak. “Who are you?” … Continue reading –>
Of course, nothing human is perfect, and it wasn’t long before trouble began within the early community of faith. For starters, not everyone was pleased with the entry of Gentile believers into the early church. The disagreement was not over the concept of a Gentile mission, but over the basis on which Gentiles should be … Continue reading –>
October 1, 2011 Key Thought: God changed Saul’s opposition to the young church resulting in a strong ministry to the Gentiles.. 1. Have a volunteer read Acts 6:9-15. A. Ask class members to share a short thought on what the main idea of this text is. B. What was Stephen being accused of? Were these … Continue reading –>
I was introduced to Galatians in Bible class many years ago. “Pauline Epsitles” was the name of the teaching unit. The lecturer was a theological academic and the students were a bunch of third and fourth-year undergraduate science students studying for London BSc Part 2 examinations. It was an interesting time. Anybody who has studied … Continue reading –>
Where was the first Gentile church established? What events caused the believers to go there? (Acts 11:19–21, 26). What does that remind you of from Old Testament times? (See Daniel 2.) The persecution that broke out in Jerusalem after Stephen’s death caused a number of Jewish believers to flee three hundred miles north to Antioch. As capital of the Roman … Continue reading –>
During Saul’s encounter with Jesus, he was blinded and then instructed to go to the house of a man named Judas and to wait there for another man, Ananias. No doubt Saul’s physical blindness was a powerful reminder of the greater spiritual blindness that led him to persecute the followers of Jesus. The appearance of … Continue reading –>
This map shows the general area of Galatia, the setting of this quarter’s lessons, in what is now the country of Turkey. It is a region that forms a high plateau over 3000 ft (1000 m) in elevation and would have been more comfortable for Paul than Tarsus would have been since it is about … Continue reading –>
“And he said, ‘Who are You, Lord?’ Then the Lord said, ‘I am Jesus, whom you are persecuting. It is hard for you to kick against the goads’”(Acts 9:5, NKJV). Although Saul’s persecution of the early church begins rather inconspicuously (as he only holds the coats of Stephen’s executioners), it quickly intensifies (see Acts 8:1–3; 9:1, 2, 13, … Continue reading –>
Saul of Tarsus first appears in Acts as one involved in the stoning of Stephen (Acts 7:58) and then in connection with the more wide-scale persecution that broke out in Jerusalem (Acts 8:1–5). Peter, Stephen, Philip, and Paul play a significant role in the book of Acts because they were involved in events that led to the spread of … Continue reading –>
Paul’s letter to the Galatians has been compared to spiritual “dynamite,” and rightly so. Except for Romans, no other book in the Bible has sparked as much spiritual revival and reformation. One could argue that out of the pages of Galatians (along with Romans) Protestantism itself was born. It was while reading Galatians that Martin … Continue reading –>
Read for This Week’s Study: Acts 6:9–15, 9:1–9, 1 Sam. 16:7, Matt. 7:1, Acts 11:19–21, 15:1–5. Memory Text: “When they heard these things they became silent; and they glorified God, saying, ‘Then God has also granted to the Gentiles repentance to life’” (Acts 11:18, NKJV). It’s not that hard to understand Saul of Tarsus (also known as the apostle Paul after … Continue reading –>
Read Ellen G. White, “The Impending Conflict,” pp. 582–592; “The Final Warning,” pp. 603–612, “The Controversy Ended,” pp. 662–678, in The Great Controversy. “Worship is bending low before our Maker, recognizing and acknowledging His holiness and our creatureliness. It is submitting to His sovereignty, responding to His majestic presence.”—Document by Richard M. Davidson, Worship in the Old Testament (used by permission … Continue reading –>
