Further Thought: Ellen G. White, “A Rebuke Against Extortion”, pages 646–652, in Prophets and Kings. “As Nehemiah heard of this cruel oppression, his soul was filled with indignation. ‘I was very angry’, he says, ‘when I heard their cry and these words’. He saw that if he succeeded in breaking up the oppressive custom of exaction he must … Continue reading –>
Read Nehemiah 5:14-19. What reasons does Nehemiah give for not demanding “the governor’s provisions [fees]” (Neh. 5:18, NKJV) from the people? Nehemiah most likely wrote the account in these verses after his return to the court of King Artaxerxes, after his 12 years of governorship in Judah. Although governors were entitled to receive revenue from their subjects, … Continue reading –>
Read Nehemiah 5:12-13. Why does Nehemiah pronounce a curse against those who do not uphold their part of the agreement? Even though the leaders agree to restore and give back what they have confiscated, Nehemiah is not satisfied with mere words. He needs solid proof; therefore, he makes them swear an oath before the priests. This … Continue reading –>
Seemingly, the rebuke to the nobles and rulers — “each of you is exacting usury from his brother” (Neh. 5:7, NKJV) — didn’t bring the desired results. Thus, Nehemiah did not stop there but continued to fight for the oppressed among them. He could have just said that he had tried to teach the nobles and rulers … Continue reading –>
Read Nehemiah 5:6-8 (see also Exod. 21:2-7). Why does Nehemiah react in anger? However difficult for us to grasp today, slavery was a cultural norm in the ancient world. A parent could either become a slave himself/herself or sell a child. Socially and legally, the parents had the right to sell their sons and daughters. However, since God … Continue reading –>
Read Nehemiah 5:1-5. What is happening here? What are the people crying out against? The Jewish community seems to be united under Nehemiah’s leadership against the outside pressures. But all is not well within the nation that is standing up to persecution and defending itself from foreign assaults. Despite the outward appearance of toughness and cohesive … Continue reading –>
Read for This Week’s Study: Neh. 5:1-5; Exod. 21:2-7; Micah 6:8; Neh. 5:7-12; Deut. 23:21-23; Neh. 5:14-19. Memory Text: “Restore now to them, even this day, their lands, their vineyards, their olive groves, and their houses, also a hundredth of the money and the grain, the new wine and the oil, that you have charged them” (Nehemiah 5:11, NKJV). To this day, we … Continue reading –>
Money for Missionaries By Horacio Rizzo The plan was ambitious: Send 25 missionary couples from South America to share the gospel in the countries of the 10/40 window. I listened intently as Erton Köhler, president of the South American Division, presented the “Missionaries to the World” initiative to 80 Seventh-day Adventist leaders from across South … Continue reading –>
Further Thought: Ellen G. White, “The Builders on the Wall”, “A Rebuke Against Extortion”, and “Heathen Plots”, pp. 635–660, in Prophets and Kings. “The opposition and discouragement that the builders in Nehemiah’s day met from open enemies and pretended friends is typical of the experience that those today will have who work for God. Christians are tried, … Continue reading –>
Read Nehemiah 6:1-13. Why does Nehemiah see the work he is doing in Jerusalem as a “great work” (Neh. 6:3)? What were the attempts in this case to stop him? Chapter 6 describes many attempts on Nehemiah’s life. Sanballat and Geshem kept sending Nehemiah letters in order to get him to come to them under the pretext … Continue reading –>
